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What is a dreamcatcher?

In the mystical tapestry of indigenous lore, the dreamcatcher emerges as a timeless symbol of protection and purification. Picture it: a delicate circle, woven from the supple branches of willow, cradled by sinew spun into a web, echoing the intricate design of a spider's creation. These enchanting talismans were once tenderly placed above cradleboards or nestled near slumbering babes, their purpose clear: to ward off the malevolent whispers of nightmares, to sift through the ether and snatch away the shadows that haunt the realm of dreams.

But oh, the tales that dance around these sacred circles! Listen closely, and you'll hear the whispers of Asibikaashi, the Spider Woman, the guardian spirit of her people. In her legend, the dreamcatcher becomes a vessel for weaving away negativity, a sanctuary where dark energies are ensnared in the silken threads until the first rays of dawn cast their cleansing light, unravelling the darkness into oblivion.

Yet, as the sands of time sift through our fingers, so too has the dreamcatcher evolved. No longer bound solely by the crimson embrace of willow, we now find ourselves embracing the gleaming embrace of metal hoops, an echo of modernity woven into ancient tradition. The threads that form the web are no longer confined to sinew alone; they now embrace myriad materials, each adding its own flourish to the cosmic dance.

In this modern age, the essence of the dreamcatcher remains unchanged, a steadfast beacon amidst the tumult of progress. It is a symbol not merely of protection, but of resilience, adaptation, and the enduring power of belief. So let us continue to weave our dreams, to catch them in the shimmering embrace of the dreamcatcher, knowing that within its sacred circle, we are forever held in the gentle embrace of possibility

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Sphere on Spiral Stairs

Indigenous cultures used story telling as a way to pass knowledge from one generation to the next that often carried our history within.

Want to be learn how to make your own?

Beginner Kits

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Fun for the entire family!

Our DIY dreamcatcher beginner kits are great for the entire family. Plan a family fun craft night or keep the kids busy. Our kits come with everything you need to create your very own dreamcatcher. Also with our pre wrapped rings there is no sticky mess or fight with glue

Kit Contents

  • 1 x 5" Pre-wrapped ring

  • Cording to create the web

  • Gemstones for the web

  • Ribbon for the hangers 

  • Pony beads and feathers for finishing 

  • Step by step instructions &

  • One of the origin stories

Learn more with the history 

It is said that the origin of the dreamcatcher had come from the Ojibwa Tribe. Which had then been passed along through trade and intermarriage.

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dreamcatcher web

 

 

The Ojibwa Tribe's legend tells of Asibikaashi, the Spider Woman, who became the guardian of her people. Originating around the Great Lakes, the dream catcher tradition involved crafting small webs from bent wood, symbolizing protection from nightmares. Asibikaashi's enduring care extended to the dispersed tribe, prompting mothers and grandmothers to weave dream catchers for newborns.

The shape of the dream catcher is traditionally on a circle or teardrop shape and a feather is in the middle to represent a breath of fresh air—essential for life. Hung above sleeping infants, it not only guards against nightmares but also imparts a lesson on the flow of air. Feathers attached to the dream catcher hold specific meanings, with owl feathers symbolizing wisdom and eagle feathers representing courage, reflecting gender-specific attributes.

In summary, the dream catcher legend embodies a connection to the Ojibwa Tribe's cultural heritage, blending protection, wisdom, and courage. Passed down through generations, it remains a timeless symbol embraced by communities across North America.

for more information on this story click this link for the full stoy

 

Asibikaashi

This legend begins with a spider weaving a web. As the spider spun his web a grandmother sits quietly watching the spider. As days pass by the grandmother continues to just sit and watch him do his work until one day when her grandson comes in and sees the spider. The grandson goes to grab a rock to squish it when the grandmother stops him from harming the spider. He asks his grandmother why she stopped him and all she responds with is a smile. So, after the grandson leaves the grandmother hears the spider speak. The spider thanks her for savings his life and offers her a gift. The gift was the knowledge of how to weave a web so that it will protect her loved ones when they slept. It would capture the bad dreams preventing it from harming the one sleeping below and with the morning sun it would vanish. The web would allow the good dreams to pass through onto the sleeper.

Dreamcatcher web
Spider and Grandmother

Book with this Creator : Jona

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The Lakota legend of the Dreamcatcher

This captivating legend unfolds high atop a majestic mountain, where a spiritual leader of a
Sioux tribe engages in a profound prayer to Wakan Tanka, the great spirit. Clasping a willow hoop adorned with sacred offerings like horsehair and feathers, the elder receives a vision. It is within this sacred moment, revealed to him was the enigmatic figure of Ikotomi —the great trickster and teacher of wisdom—in the form of a spider.
In the ethereal encounter, Ikotomi engages in a discourse with the elder, utilizing their
shared sacred language to impart profound teachings. He begins to spin a web inside the willow hoop the elder was holding. The essence of these teachings revolves around the intricate circle of life, traversing the inevitable phases from the innocence of infancy to the wisdom of old age, ultimately completing the cycle. Crafting a delicate web within the boundaries of the willow hoop,
Ikotomi elaborates on the profound duality of forces—embracing both the benevolent and
malevolent—that every individual inevitably encounters in each phase of life. With each thread spun in the web, Ikotomi unfolds the profound truths about the impact of
these forces on the delicate balance and harmony. The forces of good, he explains, usher
individuals toward positive destinies, while succumbing to the allure of the forces of bad may lead to potential harm. The intricate web becomes a tangible representation of the cosmic dance between these opposing forces. This reminds us of life’s balance and that all our choices are intertwined.
Upon the completion of the web, Ikotomi bestows it upon the elder, presenting a
masterpiece of intricate design within a perfect circle. The great trickster imparts a solemn charge to the elder, instructing him to use this creation for the betterment of his people. The elder is entrusted with the sacred task of guiding the tribe to follow the path illuminated by the good forces and to believe in Wanka Tanka to help guide them and let it help encourage your people to pursue their dreams, achieve goals, and harness the power of their ideas for the collective benefit.
In a moment laden with spiritual significance, Ikotomi explains to the elder. As night
descends, the dreamcatcher comes alive, weaving its ethereal threads through their slumbering minds. With remarkable precision, it captures the threads of positive dreams, entwining them within its intricate lattice. These dreams, suffused with hope and promise, are then carried forth into the waking world, becoming an integral part of their lives.
However, not all dreams are benevolent. The malevolent ones, the nightmares that haunt
the depths of their slumber, are deftly thwarted by the dreamcatcher. With its center's hole serving as a gateway to freedom, the negative dreams pass through and dissipate, no longer able to inflict their torment upon the dreamer.

To the Nakota, the dreamcatcher holds a profound significance, for they believe that it
cradles the destiny of their future. It is a cherished item that links them to the spirit world, and a symbol of protection that guides them through the tapestry of their lives.

The lakota legend

References 

The legends and information presented here, particularly those related to other nations that are not my own as well as my nations are the result of thorough research conducted solely through publicly available information and information given from elders. I do not claim authorship or ownership of these cultural narratives, and full credit for the content and storytelling belongs to the Tribe and their rich oral traditions. This compilation is intended for educational purposes and to share the cultural significance of these legends. Any unintentional oversight regarding the accuracy or interpretation of the information is sincerely regretted.

 

If anyone has issues or corrections to bring to my attention, please feel free to message me. Your input is valued and will contribute to ensuring the accuracy and respectful portrayal of these cultural narratives

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